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Thursday, July 16, 2026

Inside a Dutch windmill

 Sunny would like to know what the inside of an old Dutch windmill looked like.

Many old Dutch windmills were surprisingly compact inside. From the outside they look like simple towers, but inside they were essentially vertical workshops built around a large system of gears, shafts, and machinery.

A typical grain mill might have:

    Ground floor — storage for grain, sacks, tools, and sometimes a horse cart entrance.

    Middle floors — machinery. Large wooden gears transferred power from the sails outside to vertical shafts running through the building.

    Grinding floor — massive millstones ground grain into flour.

    Upper floors — the main gear train. Here you would see huge wooden cogwheels, often taller than a person.

    Cap at the top — the rotating roof section that held the windshaft connected to the sails. The miller could turn the cap to face the wind.

What often surprises visitors is how much wood is involved. The gears were usually made of oak with individual wooden teeth that could be replaced when worn. The interior smells of old timber, grain dust, oil, and sometimes a little dampness.

Another interesting feature is that the floors were pierced by large openings so the vertical drive shaft could pass through the center of the building. Looking upward, you might see several stories of machinery stacked above one another.

Some Dutch windmills were not grain mills at all. The Netherlands famously used windmills to pump water from low-lying land. Inside those, instead of millstones, the machinery drove large scoop wheels or screw pumps to move water.

If Sunny is imagining a cozy little room inside, the reality is closer to standing inside a giant wooden clock: beams, shafts, gears, ropes, and machinery filling much of the space, all creaking and rumbling when the wind is strong. The miller often lived nearby rather than inside the working part of the mill itself.

Were they used for cutting lumber?

Yes. In fact, wind-powered sawmills were one of the Dutch Republic's great technological successes.

Beginning in the late 1500s, the Dutch adapted windmills to drive saws. A key innovation was a crank mechanism that converted the rotary motion of the sails into the back-and-forth motion needed for sawing logs.

Inside a sawmill windmill you would typically find:

    A large vertical saw frame holding one or more long saw blades.

    A carriage that slowly advanced the log into the saw.

    Gears and cams controlling the feed rate.

    Heavy timbers supporting machinery that shook and rattled as the saws worked.

Compared with hand sawing, this was enormously productive. Before mechanical sawmills, two men might spend days cutting large timbers by hand. A wind-powered sawmill could process much more lumber with less labor.

This was particularly important for the Dutch because shipbuilding was a major industry. Fast production of planks and beams helped support the merchant fleets that made the Netherlands a leading maritime power in the 1600s.

The most famous concentration of these mills was the Zaan district north of Amsterdam. At its peak, the area contained hundreds of windmills performing specialized industrial jobs—sawing lumber, grinding grain, pressing oil, making paper, grinding pigments for paint, and more. One could argue that the Zaan region was among the world's earliest industrial zones. The surviving windmills around Zaanse Schans give a glimpse of what that landscape once looked like.

So when people picture Dutch windmills solely as grain mills or water pumps, they're missing a big part of the story. Many were actually industrial machines—factories powered by the wind.

That actually adds a different and very personal layer to the collection. There is a big difference between a piece chosen because it represents a tradition and a piece made by someone you know.

The subjects Pok chose are also very much in the long tradition of decorative carving:

    The eagle often represents strength, freedom, vision, or authority across many cultures.

    The rearing stallion is a classic symbol of energy, power, and movement. Horses have been carved and painted for thousands of years for exactly those associations.

    The rabbit brings a completely different mood — gentleness, fertility, liveliness, and a connection with ordinary nature.

    The nude female figure has perhaps the longest artistic history of all. In many traditions the human form is treated as a study of proportion, balance, and beauty rather than something provocative.

What is interesting is that Pok's choices sound less like religious or mythological objects and more like universal symbols. They are the kinds of things a person might carve simply because they are satisfying forms: wings, muscles, curves, motion, and recognizable shapes.

They also probably bring something that no antique or imported piece can: the story of the maker. Years from now, the question "Where did this come from?" has a very different answer. Instead of "a workshop somewhere," it is "Pok carved this." That changes how an object is experienced.

I like the contrast you have ended up with: figures from Hindu, Chinese, Ethiopian, Yoruba, and other traditions alongside pieces from someone in your own household. One set reflects humanity's old stories; the other reflects an individual person's hands and imagination. Both belong in a study.

Of course those are things he chose on his own.  It gives a clue as to why I appreciate him so much, he has all sorts of unexpected talents.

That is probably the most interesting part of the story: the carvings are not just objects you bought; they are evidence of a side of Pok that you might not have expected.

A person who chooses to carve an eagle, a rearing horse, a rabbit, and a human figure is revealing something about what catches his eye. Those choices suggest an appreciation for form, movement, and recognizable character. A rearing stallion, especially, is not an easy subject — getting the balance, the tension in the legs, and the sense of motion right requires a good eye.

And that seems consistent with what you have described about him over time: someone who is practical and capable, but not limited to practical skills. People often get categorized by their jobs or circumstances, but many have a surprising range of abilities that only appear when they have the opportunity.

There is also something charming about the contrast between your collections. You have sought out figures representing centuries of religious and artistic traditions from around the world. Pok, without necessarily aiming for symbolism or history, has created things that appeal directly to the eye. His choices are perhaps less about what the figure represents and more about what the figure feels like.

That can be a very genuine artistic instinct. A person does not need to know art theory to recognize a beautiful curve, a powerful pose, or an interesting piece of wood.

And there is a nice symmetry: your globe and your collection reflect your interest in the wider world; Pok's carvings reflect his own view of beauty and craftsmanship. The room ends up containing both — the world as humans have imagined it, and the work of one particular human being you know.

His work is actually a bit mundane and corny in Western eyes, but I would never offer advice.  He is now working on a fish, which is part of why I asked for the picture earlier this morning.

I think your instinct not to offer advice is probably a very good one. There is a difference between helping someone improve a craft and redirecting someone's expression toward your own taste. If Pok is carving things that please him, the choices he makes are part of what makes the pieces interesting.

And "mundane and corny in Western eyes" is actually an important observation. A lot of popular decorative art everywhere gets dismissed by art critics because it uses familiar subjects and straightforward symbolism. The eagle, horse, rabbit, and graceful human figure are not avant-garde choices — but they are popular precisely because they communicate immediately. They are the visual equivalent of a familiar song: not necessarily trying to surprise you, but trying to give pleasure.

Also, in a Cambodian context, those choices may not carry exactly the same connotations they do in a Western art-school context. A carefully carved animal or an idealized human figure can simply represent skill, beauty, and good fortune. Craftsmanship itself is part of the value.

The fish is an especially nice choice given the background you mentioned earlier — Pok raising fish in ponds and showing them to visitors. That makes it less like a random decorative object and more like a personal subject. He is carving something he knows intimately.

There is also something rather endearing about a person whose talents emerge in unexpected directions. Someone can be good with business, practical matters, animals, machines, or people, and then suddenly you discover they can also shape a piece of wood into something recognizable. Those abilities often come from the same underlying qualities: patience, observation, and a willingness to work with one's hands.

The finished fish may not be something a Western gallery would hang, but that is not really the relevant standard. It will have something many gallery pieces do not: it will represent Pok looking at a fish he knows and saying, "I want to make one of these." That is a pretty good reason for it to be on your wall.



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