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Sunday, August 17, 2014

China and Vietnam in context

A large country next to a smaller one cannot help but be patronizing and exercise at least some hegemony.  This is always resented in the smaller country, even when the interference helped the country and was needed and the larger country was the only nation that could do anything.  We see this in the Americas regarding the States, in parts of Europe regarding Germany, and in East Europe regarding Russia.

As with most of SE Asia, there are large numbers of Chinese ethnics in Vietnam, mainly in the cities in enclaves somewhat removed from the rest of the population, such as the Cholon area of HCMC.  They tend to hold onto their South Chinese language and Chinese names more than perhaps they should.  These populations are entrepreneurial and generally successful, and as one might expect this can generate resentment.

While the Vietnamese language seems Sinitic today, scholars tell us that it is not at all related to the Sino-Tibetan family of languages.  Of course nowadays over half the vocabulary is from Chinese borrowings, but borrowing is one thing, it is not descent.  Even the Vietnamese tonal system that causes American learners so much difficulty apparently was borrowed from Chinese in the first millennium and Vietnamese had previously been atonal.

Vietnamese religion is Chinese in many ways, with the major Taoist deities and Confucian notions of the universe widely accepted.  Most important, the Buddhism is Mahayana out of China, not at all like the nearby Theravada Buddhism of Thailand, Laos and Cambodia.  Vietnam does have its own local twists on things and several native religious groups.  Of course there is a significant Roman Catholic population in Vietnam, much larger proportionately than in China.

The Communist Parties in Vietnam and China have followed similar paths, both opening to the rest of the world and creating institutions designed to prevent "Cult of Personality" figures and dictatorship by one man.  These include limited terms and mandatory retirements.  They are in this way distinct from the other two remaining Communist states, Cuba and North Korea.

They have also both had considerable success economically, unlike Cuba and North Korea, which remain poor and seem to be getting poorer, although there are signs of light in Cuba nothing much will happen until the Castro's are gone.

One hopeful thing that is happening in China and Vietnam is that they are evolving toward meritocracy, both in who becomes a party member (family still counts but less and less) and who rises in the party.  Both also have their problems with corruption, but not really any more than practically any other country on this planet -- although the Western press tends to give it more attention, for its own reasons.

Still, the Chinese, like all ethnic groups, have their tendency to nationalism and the population has its share of anti-foreign bigots who think only Chinese institutions are valid.  Americans, Russians, Germans, Japanese, and so on, all suffer from bad reps because of similar attitudes found in those countries.  Such nationalism is often used by politicians to gain unfair and irrational advantage.

Right now China has its hands full in the western autonomous regions, where it is obvious they are not welcome, and should look to removing itself from them, but this might be impossible because of this nationalism found in the Chinese party.  As long as China practices trying to rule over other peoples or nations, their claims to any sort of moral standing or legitimacy will remain hanging.  It is seen as nothing more than old-fashioned imperialism.

Expansionist adventurism elsewhere, even for essential materials, is bound to hurt China in the short run, and won't ever help.




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